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The Social Conference Address :

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God created the native, God created the European, but somebody else created the mixed breed" — we heard a horribly blasphemous Englishman say. Before us lies the inaugural address of Mr. Justice Ranade, voicing the reformatory zeal of tie Indian Social Conference. In it there is a huge array of instances of inter-caste marriages of yore, a good leaf about the liberal spirit of the ancient Kshatriyas, good sober advice to students, all expressed with an earnestness of goodwill and gentleness of language that is truly admirable. The last part, however, which offers advice as to the creation of a body of teachers for the new movement strong in the Punjab, which we take for granted is the Ârya Samâj, founded by a Sannyâsin, leaves us wondering and asking ourselves the question: It seems God created the Brâhmin, God created the Kshatriya, but who created the Sannyasin? There have been and are Sannyasins or monks in every known religion. There are Hindu monks, Buddhist m...

Thoughts on the Gita -( Speech by Swami Vivekanada.)

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During his sojourn in Calcutta in 1897, Swami Vivekananda used to stay for the most part at the Math, the headquarters of the Ramakrisnna Mission, located then at Alambazar. During this time several young men, who had been preparing themselves for some time previously, gathered round him and took the vows of Brahmacharya and Sannyâsa, and Swamiji began to train them for future work, by holding classes on the Gitâ and Vedanta, and initiating them into the practices of meditation. In one of these classes he talked eloquently in Bengali on the Gita. The following is the translation of the summary of the discourse as it was entered in the Math diary: The book known as the Gita forms a part of the Mahâbhârata. To understand the Gita properly, several things are very important to know. First, whether it formed a part of the Mahabharata, i.e. whether the authorship attributed to Veda-Vyâsa was true, or if it was merely interpolated within the great epic; secondly, whether there was...

Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900) :

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The Mahabharata -  Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900)   The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sort...

Atma Bodha : By Swami Adi Sankaracharya:

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                                                         Swami Adi Sankaracharya   1. I am composing the ATMA-BODHA, this treatise of the Knowledge of the Self, for those who have purified themselves by austerities and are peaceful in heart and calm, who are free from cravings and are desirous of liberation. 2. Just as the fire is the direct cause for cooking, so without Knowledge no emancipation can be had. Compared with all other forms of discipline Knowledge of the Self is the one direct means for liberation. 3. Action cannot destroy ignorance, for it is not in conflict with or opposed to ignorance. Knowledge does verily destroy ignorance as light destroys deep darkness. 4. The Soul appears to...

Aparokshanubhuti :

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                                                              Swami Adi  Sankaracharya 1. I bow down to Him – to Sri Hari (the destroyer of ignorance), the Supreme Bliss, the First Teacher, Ishwara, the All-pervading One and the Cause of all Lokas (the universe). 2. Herein is expounded (the means of attaining to) Aparokshanubhuti (Self-Realization) for the acquisition of final liberation. Only the pure in heart should constantly and with all effort meditate upon the truth herein taught. 3. The four preliminary qualifications (the means to the attainment of knowledge), such as Vairagya (dispassion) and the like, are acquired by men by propitiating Hari (the Lord), through austeri...