OUR RELATIONSHIP WITH THE ABSOLUTE:-

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SUMMARY:-

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It must be clear to you that all three schools of Hindu Philosophy: they are--  ( 1.Advaidam (non-dualism) of Sri Sankaracharya ( Jeevatma is the part of Paramatma and they are one.), 2. Dvaidam ( Dualism ) of Sri Madhavacharya {Jeevatma and Paramatma are separate }, 3. Qualified Monism [Paramatma (Lord)only]  are not compelling and contradicting theories, but that each explains a necessary stage we must pass through in our slow pilgrimage to the Peak of Perfection. It is only intellectual Pundits who quarrel  and seek to establish one or the other declaration and fight over them . In fact, the moment we step on to the path of Spiritual Sadhana we realize that these three are three way-side inns for spiritual pilgrims to rest and proceed ahead. Every pilgrim must first Madhava, from where he proceeds to worship Ramanuja and then alone can reach the portals of Vedanta and recognize himself to be no other than Sri Sankara himself.



Let us, therefore, stop our quarrels. Let us act. Let us embark on pilgrimage, and see for ourselves what is our relationship with the Absolute. ( END ).      

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