"A Discussion between Father and Son"

-

 

3. Ta iha vyaghro va simho ra vrko va varaho va kito va patango va damso
va masako va yad-yad-bhavanti, tadabhavanti.

 

 

If a tiger sleeps, when it gets up it is the same tiger only, not even another
tiger in the same species. If a mosquito sleeps, when it gets up it is the same
mosquito only. They do not become something else even though in sleep they
have no particular consciousness, having merged in the pure Being. Whatever
one's nature is, one reverts to that particular form of individuality in spite of the
fact that there has been a tentative contact in an unconscious manner with the
undistinguished Reality which is pure Being.
This pure Being is the Self of all. One may be conscious or not. That is a
different matter. But that is the Being behind all your activities, behind your
sleep, behind your birth and death, behind the whole process of universal
evolution. It is the Self that is caught into this activity in the form of birth,
death, incarnations, etc. This will not cease until everything is ultimately
resolved through enquiry and meditation into that Supreme Being, which is
called salvation. This is conscious entry into the Being, as against the
unconscious entry in deep sleep and death.

 


4. Sa ya esho 'nima aitadatmyam idam sarvam, tat satyam, sa atma, tattvam-
asi, svetaketo, iti; bhuya eva ma bhagavan, vijnapayatv-iti; tatha
saumya, iti hovacha.

 

“O Svetaketu, you are That,” instructs the father, Uddalaka. “Please
explain further,” says the boy. He is not satisfied. “I shall explain to you
further,” replies the father.

 

 

 Chandogya Upanishad : Chapter-2, Section-9, Mantram-3 & 4.

 
 
 
 

Comments

Post a Comment

Popular posts from this blog

Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900) :

-
Image
The Mahabharata -  Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900)   The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of
Read more

"Ratha kalpana"

-
Image
1. We have the famous immortal metaphor of the chariot explaining the Atma and the Body.       2. In the chariot sits the Sarathi ( driver), and the Yodha ( warrior).       3. In the body stays the Paramatma, the Self and the Jeevatma, the Ego and the entire technique of the Adhyatma Yoga is explained.     4. Here the Ratham ( chariot) represents our body,       5. Five horses are our five sense-organs ( Panchendriya),     6. Lagan ( kadjnan/saddles) of the horses is our Buddhi(intelligence),     7.  The Sarathi is our Mind,     8. Yodha is our Atma.
Read more

All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : 2.1.5

-
Image
CHAPTER 2. HINDU SCRIPTURES : 1.5     1.The Scriptures : 5 5. The Ramayana The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ikshvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters like Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this excellen
Read more