Skip to main content

3.Duty: An Empirical Manifestation of True Being : 5






The Teachings of the Bhagavadgita :


Part -5.


Kama is a very wide word, with a meaning which is capable of covering every form of longing. When desire intensifies itself, we call it passion. In Sanskrit we have many words indicating the same meaning: raga, kama, etc. An intense longing for something, an intense craving to do something, a yearning to possess something in an overwhelmingly powerful manner, is a passion – a kama, a raga. Any obstacle in the direction of the fulfilment of this passion becomes the target of anger of that person. Krodha follows therefore, as a brother of kama – and when one is, the other one also is. These impulsions are the products or the results of a very active manifestation of rajoguna – rajas – that is present in human personality, and no one can subdue them, normally speaking. A higher meditative technique may have to be employed, and there is no other recipe for this illness of man. The meditational technique that is very, very precisely stated in only a few words towards the end of the third chapter is to be dilated upon further on when we go to the fourth, fifth and sixth chapters, indicating thereby the lower can be controlled only by resort to the higher. You cannot employ lower means to restrain these lower impulses. Only a greater force can control a lower force. The reason has to be trained, for a long time, in carrying on correct judgment of things, so that the emotions may not preponderate and take advantage of the position when the reason is out of guard sometimes. 


The Bhagavadgita will tell us in a half-sentence, as it were, towards the end of the third chapter, that the final panacea for this great illness of man is only refuge to the great Atman or the Self that transcends even the reason of man. This is like a theorem that is being stated, whose explanations have to be provided for a little later. Yet, man seems to be helpless. There is a subtle feeling in every one of us that in spite of this glorious teaching, we seem to be somehow helpless, in some mysterious manner, and we cannot entirely be confident that we can be successful in this great adventure of the putting into daily action of this philosophical principle.

Swami Krishnananda

To be continued   ....



Popular posts from this blog

All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : 2.1.1.g) -2.

CHAPTER 2. HINDU SCRIPTURES : 1.

The Scriptures :

1. The Srutis : g)-2

g ).The Vedangas-2.


Vyakarana is Sanskrit grammar. Panini’s books are most famous. Without knowledge of Vyakarana, you cannot understand the Vedas.

Chhandas is metre dealing with prosody.

Nirukta is philology or etymology.

Jyotisha is astronomy and astrology. It deals with the movements of the heavenly bodies, planets, etc., and their influence in human affairs.

Kalpa is the method of ritual.

The Srauta Sutras which explain the ritual of sacrifices belong to Kalpa.

The sulba Sutras, which treat of the measurements which are necessary for laying out the sacrificial areas, also belong to Kalpa.

The Grihya Sutras which concern domestic life, and the Dharma Sutras which deal with ethics, customs and laws, also belong to Kalpa.

Swami Sivananda
 To be continued  ....


All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-4.5.

08/03/2017.

CHAPTER - 4. HINDU ETHICS-5.

5. Ethical Codes In Hinduism :

5.1
Hindu ethics is superb. Hinduism lays great emphasis on ethical discipline.

Yama (self-restraint) and Niyama (religious observances or canons) are the foundations of Yoga and Vedanta.


5.2
Undeveloped persons cannot think for themselves.

Hence rules of conduct have been laid down by great sages or seers like Manu and Sage Yajnavalkya.


5.3
Lord Krishna says in the Gita: “Let the scriptures be thy authority in determining what ought to be done or what ought not to be done.

Knowing what hath been declared by the ordinances of the scriptures, thou oughtest to work in this world” (Ch. XVI-24).

The Smritis written by Yajnavalkya, Manu and other sages distinctly prescribe the rules of conduct.

As you have not got the power nor the time to think of the moral principles and rules given in the scriptures, you can get them from the sages and saints and follow them to the very letter.

Swami Sivananda
To be continued ..


All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-3.15-4.3.

MEMBERS VERY IMPORTANT TATTVAM, READ CAREFULLY AND REMEMBER TILL YOUR LIFE ENDS."

CHAPTER- 3 :  HINDU DHARMA- 15.4.3.
15. The Law of Spiritual Economics-4.2.

4. Use and Abuse of the Caste System -3.

At the present moment, the Varnasrama system exists in name only.

It has to be rebuilt properly.

Brahmanas, Kshatriyas, Vaisyas and Sudras, who have fallen from their ideals and who are not doing their respective duties, must do their respective duties properly.

They must be educated on right lines.

They must raise themselves to their original lofty level.

The sectarian spirit must die.

They should develop a new understanding heart of love and devotion, with a spirit of co-operation, sacrifice and service.

Next : 5. The Four Asramas

Swami Sivananda
      To be continued...