Samkhya – Right Understanding : 1.

The Teachings of the Bhagavadgita :

The second chapter of the Bhagavadgita deals with what is known as Samkhya Yoga, which is the yoga of understanding - an understanding which was not adequately present in the mind of Arjuna at the time when he was very much confused as to the duty to which he was obliged under the circumstance in which he was placed.

One cannot know what one has to do unless one's position in this world is known to one's self. Your duty, your attitude, the functions that you have to perform – all these are determined by the location of your personality in a given atmosphere. Thus, the concept of duty may be regarded as something relative, and not absolute. You cannot prescribe one particular function as the duty of a person forever and ever till eternity. The person we are speaking of, or referring to, is to a large extent identical with what we would call the 'individual' – the so-called 'me', 'you', etc. Our duty in this world, what the world expects from us, is dependent upon what we are, what we know, what we are capable of – and again, all these things depend upon where we are placed.

Last time, I tried to state briefly the outline of the cosmological process described in the Samkhya philosophy, to which reference is made in the Bhagavadgita. The study of cosmology is an important part of philosophical studies, because there are levels of understanding, and, at least from the point of view of one level in which the understanding operates, there seems to be a gradational relationship obtaining between the individual and his environment. I am using the word 'environment' purposely, suggesting that it is what you consider to be around you, though there may be other things around you whose existence may not be known to you, of which you may not be aware, though they may be there. People complain of the atmosphere, environment, etc., sometimes by limiting the concept of this environment to sociological or social conditions in life mostly, though the environment in which we are living is not necessarily restricted to human society. We are living in human society no doubt, but we are living also in a larger atmosphere than can be covered or even conceived by human society.

Swami Krishnananda

To be continued  ...

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