First rice from Guruvayurappan at Guruvayur temple
The Teachings of the Bhagavadgita :
In the middle of the fourth chapter of the Gita, certain instructions are given on the performance of different kinds of sacrifice, known as yajnas. The word 'yajna' is a very significant one throughout the Bhagavadgita, perhaps through most of the scriptures in India, indicating that the principle of life consists in sacrifice of some sort or the other. The philosophy of India may, in a way, be summed up by the word 'yajna' – sacrifice. Every moment of our life is a sacrifice that we perform in the direction of a higher fulfillment, and a sacrifice is therefore a gain and not a loss. In ordinary language we praise a person who has performed a sacrifice, thinking that sacrifice involves a sharing of one's joy with others, in a sense a sort of loss which one has voluntarily incurred for the welfare of other people. "Oh, what a sacrifice he has done," thus we ejaculate. This is our point of view – whenever we give something, we feel we lose something. Sacrifice, no doubt, means giving something, but it does not mean losing something. In giving, we do not lose. Give and it shall be given back hundredfold. It is difficult to understand the meaning of sacrifice, and a knowledge of it is absolutely necessary to understand the teachings of the Bhagavadgita. The whole of karma yoga, or any yoga for the matter of that, is centred round this principle governing all life and existence – the principle of yajna, sacrifice.
In the fourth chapter, indications are given of the possibility of performing different kinds of sacrifice. A purely philosophical and spiritual touch is given to this description of the different forms of sacrifice here, because the Bhagavadgita is pre-eminently a spiritual gospel, a gospel of all life, and thus very comprehensive in its treatment of the basic values of life. Dravyayajna, yogoyajna, tapoyajna, jnanayajna are some of the terms used in this connection. Without going into the verbal or linguistic meaning of these terms, and without confusing you too much with the academic interpretations of these enunciations of the forms of sacrifice, I can clinch the whole matter by bringing you back to the process of cosmology, evolution - a thing we can never afford to forget throughout our studies because the story of creation or the procession of the cosmological event also suggests acutely the position we occupy in this world, our status in this universe, without which we can do nothing correctly, nor can we know anything properly. Yajna – sacrifice – whatever be the form it may take, is a summoning of the higher power into one's own self, and a consequent surrender of the lower self for the higher dimension of one's own being, known as the superior Self.
To be continued .....