6. Meditation: A Discipline of Self-Integration : 5.
The Teachings of the Bhagavadgita :
The grossest manifestation of reality may be said to be the five elements in the cosmological process; and until we reach this stage of vital contact with the five elements, we are cut off from reality in a very significant manner. At present, we are out of touch with reality. That explains our misery in life, our sorrows, and our difficulties even in understanding what the world is made of. Scientific analysis, even logical approaches, will not serve any purpose finally when the world of five elements, or the world as such, is considered to be a total alien to us from the way in which we are encountering the world at present.
To us, all people around us are aliens – the world is a foreigner, and it is an object of the senses. It is an object in such a way that it bears no organic connection with ourselves; and we study it, try to understand it, experiment upon it and observe it as something totally different from us, which is the error of pure, classical approach of science. There is a vital, basic organic connection between ourselves and the world of nature which is not available to us when we live in the world of pure sensory operations or are cut off totally from this contact with reality due to our involvement in this extreme, externalising feature called space-time.
Thus, when we are seated for the purpose of this great objective of human life – encounter with Reality – in the earlier stages we guard ourselves, as we put up a fence around our field when we want to grow a harvest, or tend a garden, or grow fruits or vegetables, a fencing, a protection is necessary. We put up a protective fencing around ourselves by means of a dual action on our part – namely, the withdrawal of consciousness from sensory contact with distracting objects, and, at the same time, a focusing of this enriched consciousness upon the chosen ideal of meditation, which perhaps is the essence of vairagya and abhyasa.
To be continued ...