Skip to main content

6. Meditation: A Discipline of Self-Integration : 9.

                                Sabarimala Dharma Sastha  Swami Sri Ayyappan


The Teachings of the Bhagavadgita  :


So, here comes the necessity for a spiritual initiation by a competent Guru. Any amount of study is not sufficient; and you have to be very honest here, and don't merely pat yourself, imagining that you can stand on your own legs. That is not possible, because you will face such difficulties that you will not even be able to understand them. The initiation process is not merely a teaching which you receive from your Guru, but it is something more.


The Guru does not merely give a lecture to you when he initiates you; he also infuses into you an energy of his own will. This is something very important to note; there is a difference between a Guru initiating a disciple and a professor lecturing in a college – there is no connection whatsoever. You are not merely receiving some information from the Guru – you are receiving something deeper, vital and living; and here the will of the Guru may be said to be operating in your own will, and, in a very important sense, the Guru thinks through a disciple. Sometimes this process is called shaktipatha – the descent of Guru's power into the personality of the disciple. Any amount of teaching verbally was not enough for Arjuna. There was a higher need felt later on, and you know what happened and what Sri Krishna had to do.


The art of meditation is the final touch you give to the whole process of spiritual practice. Which object are you going to concentrate upon? Normally, this object is chosen for you by the Guru. Are you going to meditate on God when you are here for meditation? No one can conceive God – ordinarily.


But I may remove this fear from your mind by giving you a lesser and easier definition of God, for practical purposes. Whatever God be as He is Himself, whatever the Absolute be as It is in Itself, that need not deter you from embarking upon this fruitful art of meditation. Actually, for the purpose of yoga which is a psychological technique, the object of concentration – which you may consider as your God, of course – is a thing outside which nothing has to be, can be, or ever is. God is something outside which nothing exists – this is a simpler definition of God.


You know the story in the Mahabharata, in the Adi Parva, wherein there is described the tournament which Dronacharya conducted for testing the students – the Kauravas and the Pandavas – and he hung a little wooden bird on the branch of a tree and he asked these boys to shoot the eye of the bird. He asked everyone, "Look, what do you see?" Someone said, "I am seeing a tree with many branches, and a bird kept there with a dot on its eye, of blackish colour.


The acharya said, "You're unfit, get out! You are seeing so many things." And another said, "I am seeing the bird tied on a branch and also I see the black spot." "No good, get out!" he said, "You are seeing so many things." Then another he stood up and said, "I am seeing the bird." "Oh, no good, go!" It was Arjuna who said, "I am seeing nothing, only the spot; I am seeing only the black spot. I see nothing else," he said. "Here you are, start. Go ahead, attack!" he said. So, the concentration of the mind of Arjuna was so intense that his consciousness got united with that particular spot of concentration and he was not aware even of the bird, let alone the branches and the tree and the many people around.

To be continued  ...


                                                Sri Sabarimala Distant View

Popular posts from this blog

All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-3.15-4.1..

"MEMBERS VERY IMPORTANT TATTVAM, READ CAREFULLY AND REMEMBER TILL YOUR LIFE ENDS."

CHAPTER- 3 :  HINDU DHARMA- 15.4.
15. The Law of Spiritual Economics-4.1.

4. Use and Abuse of the Caste System -1.

The Hindus have survived many a foreign conquest on account of their caste system. But they have developed class jealousies and hatred in the name of the caste system. They have not got the spirit of co-operation. That is the reason why they are weak and disunited today. They have become sectarians in the name of the caste system. Hence there is degradation in India.

The caste system is, indeed, a splendid thing. It is quite flawless. But the defect came in from somewhere else. The classes gradually neglected their duties. The test of ability and character slowly vanished. Birth became the chief consideration in determining castes. All castes fell from their ideals and forgot all about their duties.

Brahmanas became selfish and claimed superiority over others by mere birth, with…

All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-4.5.

08/03/2017.

CHAPTER - 4. HINDU ETHICS-5.

5. Ethical Codes In Hinduism :

5.1
Hindu ethics is superb. Hinduism lays great emphasis on ethical discipline.

Yama (self-restraint) and Niyama (religious observances or canons) are the foundations of Yoga and Vedanta.


5.2
Undeveloped persons cannot think for themselves.

Hence rules of conduct have been laid down by great sages or seers like Manu and Sage Yajnavalkya.


5.3
Lord Krishna says in the Gita: “Let the scriptures be thy authority in determining what ought to be done or what ought not to be done.

Knowing what hath been declared by the ordinances of the scriptures, thou oughtest to work in this world” (Ch. XVI-24).

The Smritis written by Yajnavalkya, Manu and other sages distinctly prescribe the rules of conduct.

As you have not got the power nor the time to think of the moral principles and rules given in the scriptures, you can get them from the sages and saints and follow them to the very letter.

Swami Sivananda
To be continued ..


All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-3.15-4.3.

MEMBERS VERY IMPORTANT TATTVAM, READ CAREFULLY AND REMEMBER TILL YOUR LIFE ENDS."

CHAPTER- 3 :  HINDU DHARMA- 15.4.3.
15. The Law of Spiritual Economics-4.2.

4. Use and Abuse of the Caste System -3.

At the present moment, the Varnasrama system exists in name only.

It has to be rebuilt properly.

Brahmanas, Kshatriyas, Vaisyas and Sudras, who have fallen from their ideals and who are not doing their respective duties, must do their respective duties properly.

They must be educated on right lines.

They must raise themselves to their original lofty level.

The sectarian spirit must die.

They should develop a new understanding heart of love and devotion, with a spirit of co-operation, sacrifice and service.

Next : 5. The Four Asramas

Swami Sivananda
      To be continued...