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A Summary of the Srimad Bhagavatham : Ch-1. Part-9. ( Last Part )





1: King Parikshit’s Question to Suka Maharishi : 9.


So, what is good for us is a question that arose in the beginning itself. The good is not merely the good of this world, which is only a relative good because that which appears to be good now may not be good tomorrow. Also, even now, the idea that something is good is not complete, because the relativity of the character of the apparent goodness of a thing is due to the cause that is behind the appearance of this goodness, and that cause is completely out of our reasoning. The reason why we feel satisfaction through contact of the senses with objects is not known to us. We know only the result, but the cause of it is not known. Some mysterious action takes place, like the operation of a person controlling puppets in a puppet show. We see only puppets moving and enjoy the play, not knowing that somebody is manipulating strings to control their activity. Likewise, we are not aware of what takes place when we contact things in the world that give us joy, because these are puppet shows. Maybe they look beautiful and we can go on enjoying them every day, but we do not know why they are moving. They are moving due to the action of somebody else. In a similar manner, the apparent goodness and joy of the contact of the senses with objects is due to the operation of a cause of which we are totally oblivious.


So, ignorance is at the back of the so-called joys of life. If we know the cause, we will be disappointed in one second. There is a thief behind this joy that we appear to have in this world. That thief is trying to rob us of whatever energy we have. Sankaracharya, in one of his verses, tells us that there are many thieves in this world, and they are ready to rob us of all the treasures that we have in the form of energy. Our energy becomes depleted through every form of sense contact, and we become old and weak, and then perish due to a total exhaustion of the energy quantum of our personality.


We may say in this sense that the senses are deceivers, but philosophically there is another aspect which makes us give them some credit also when they tell us that all things are not well. That all things that glitter are not gold is seen by the dissatisfaction that follows. Whatever be the position that we hold in this world, whatever be our wealth and property, we will feel the sting of the fear of losing it one day or the other, so even when we possess it we are aggrieved by the possibility of being robbed of it by the time process. Therefore, sorrow is the beginning, sorrow is the middle, and sorrow is the end, say the sense organs, together with the so-called poisoned nectar that they feed us in the form of sense contacts.


So goes the great lecture of Suka Maharishi to the varied questions of Raja Parikshit, which is the introduction to the Srimad Bhagavata Mahapurana, a wondrous scripture which every one of us should read.


END of Chapter-1.

Next : 2: The Process of Creation :

Swami Krishnananda

To be continued  ...




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