Awareness of Jeevatma (Self ), which is part of Paramatma ( Lord/ God/ Infinite/ Truth/Reality/ Chaithanyam/ Sakthi....) within us, Knowing this truth doing Karma, happily, honestly, sincerely, with full dedication, involvement, submitting the true Sadkarma to the Lord, with Sama bhuddhi, without the fear of consequence, result, Ready to face and accept the return as Lord's Prasadam, is ATMEEYAM.
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A Summary of the Srimad Bhagavatham : Ch-4. Part-14.
4: The Stories of Siva and Sati, and of Rishabhadeva and Bharata
Then the great discourse of Bharata is narrated in the beautiful language of the Srimad Bhagavata Mahapurana. The whole world is compared to a forest, where animals like human beings are moving in search of their grub. This is a wild jungle. This entire world is compared to a forest where we can find anything anywhere, and also nothing anywhere. Ignorant, animal-like individuals lose their sense of propriety and do not want to know what the purpose of their existence actually is. They move in this forest like prowling tigers, like predators. This is to be properly understood. Do we think that the world is a pleasure garden? It is no such thing. It is full of thorns, a jungle which is to be feared. It is better that we get free of this jungle as early as possible.
Then the Skandha continues with the description of the whole process of creation—how the body of individuals is formed. The whole creation process is, in some ways, similar to the one we studied in the Second and Third Skandhas of the Srimad Bhagavata. The great wisdom of the structure of the universe and the power of the Supreme Being are described in this discourse called the Rahugana-Bharata Samvada in the Fifth Skandha of the Srimad Bhagavata.
"MEMBERS VERY IMPORTANT TATTVAM, READ CAREFULLY AND REMEMBER TILL YOUR LIFE ENDS."
CHAPTER- 3 : HINDU DHARMA- 15.4.
15. The Law of Spiritual Economics-4.1.
4. Use and Abuse of the Caste System -1.
The Hindus have survived many a foreign conquest on account of their caste system. But they have developed class jealousies and hatred in the name of the caste system. They have not got the spirit of co-operation. That is the reason why they are weak and disunited today. They have become sectarians in the name of the caste system. Hence there is degradation in India.
The caste system is, indeed, a splendid thing. It is quite flawless. But the defect came in from somewhere else. The classes gradually neglected their duties. The test of ability and character slowly vanished. Birth became the chief consideration in determining castes. All castes fell from their ideals and forgot all about their duties.
Brahmanas became selfish and claimed superiority over others by mere birth, with…