Awareness of Jeevatma (Self ), which is part of Paramatma ( Lord/ God/ Infinite/ Truth/Reality/ Chaithanyam/ Sakthi....) within us, Knowing this truth doing Karma, happily, honestly, sincerely, with full dedication, involvement, submitting the true Sadkarma to the Lord, with Sama bhuddhi, without the fear of consequence, result, Ready to face and accept the return as Lord's Prasadam, is ATMEEYAM.
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A Summary of the Srimad Bhagavatham : Ch-4. Part-14.
4: The Stories of Siva and Sati, and of Rishabhadeva and Bharata
Then the great discourse of Bharata is narrated in the beautiful language of the Srimad Bhagavata Mahapurana. The whole world is compared to a forest, where animals like human beings are moving in search of their grub. This is a wild jungle. This entire world is compared to a forest where we can find anything anywhere, and also nothing anywhere. Ignorant, animal-like individuals lose their sense of propriety and do not want to know what the purpose of their existence actually is. They move in this forest like prowling tigers, like predators. This is to be properly understood. Do we think that the world is a pleasure garden? It is no such thing. It is full of thorns, a jungle which is to be feared. It is better that we get free of this jungle as early as possible.
Then the Skandha continues with the description of the whole process of creation—how the body of individuals is formed. The whole creation process is, in some ways, similar to the one we studied in the Second and Third Skandhas of the Srimad Bhagavata. The great wisdom of the structure of the universe and the power of the Supreme Being are described in this discourse called the Rahugana-Bharata Samvada in the Fifth Skandha of the Srimad Bhagavata.