A Summary of the Srimad Bhagavatham : Ch-4. Part-9.





4: The Stories of Siva and Sati, and of Rishabhadeva and Bharata :


Part-9.


One day an incident occurred. There was the roar of a lion, and all the deer in the forest ran helter-skelter in fear. A pregnant deer jumped across a stream, and due to that frightened jump, she dropped her baby in the water. Bharata saw this, as he had come to take a bath in the stream. It was a little fawn. Anybody who saw it would take pity on it. He took it, tenderly caressed it, and loved it because it was such a tiny, simple, innocent living being. But it so happened that his attention grew more and more towards this little deer. Whenever it was absent or not visible nearby, Bharata would worry about what had happened to it, that some animal may devour it. So often and so intensely did the thought of this little deer occupy him day in and day out that, unfortunately, when he departed from the body, his last thought was of the deer. Due to this concentration on the deer at the time of his death, Bharata was born as a deer.

(B.G. 8.6):


Yam  yam  vapi   smaran   bhavam   tyajatyante   kalevaram,


tam   tam   evaiti   kaunteya sada   tadbhavabhavitah.


Whatever thought one remembers or entertains in the mind at the time of passing, that is the state you will attain in the next birth, says the Bhagavadgita.

The body is a concentrated form of the mind itself. It is a condensation of thought. The mind manufactures this body for the purpose of the fulfilment of its desires. The body is necessary for the mind in order that it may contact physical objects through the sense organs. Otherwise, the mind by itself cannot contact physicality. So, as if its only duty is to come in contact with pleasurable objects of sense, it manifests certain avenues of contact, called the sense organs. The desire of the mind in five different ways is the reason for the manifestation of the five different senses. When we look at an object, we want to see it again and again because of its deliciousness and its apparent capacity to fulfil our desires. We want to hear the sound that it makes, we want to smell its odour, we want to touch it, we want to taste it, and for this purpose several sense organs are necessary. This is how the drama of creation goes.

Swami Kishnananda

To be continued  ...


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