Awareness of Jeevatma (Self ), which is part of Paramatma ( Lord/ God/ Infinite/ Truth/Reality/ Chaithanyam/ Sakthi....) within us, Knowing this truth doing Karma, happily, honestly, sincerely, with full dedication, involvement, submitting the true Sadkarma to the Lord, with Sama bhuddhi, without the fear of consequence, result, Ready to face and accept the return as Lord's Prasadam, is ATMEEYAM.
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A Summary of the Srimad Bhagavatham : Ch-6. Part-4.
6: Sri Krishna’s Vrindavana and Dvarka Lilas :
The Bhagavata also describes God as a threefold manifestation: Brahma, Paramatman and Bhagavan.
Srimad Bhagavatham- skandham-1. chapter-2. slokam-11. (3rd and 4th lines )
bhagavan iti sabdyate"
He is the transcendent Supreme Being, the Absolute, which is Brahman; He is the creative operative power, which is Paramatman; He is also the incarnation, which is Bhagavan.
Three stages of the operation of God are here portrayed in the description of God being Brahman, Paramatman and Bhagavan.
The lilas, or the plays of God in the form of Sri Krishna, have been inscrutable right from the beginning.
The very purpose of the play of God is to manifest those realities which are beyond human comprehension—to stultify human thought, paralyse all human action, stun the individual ego, and transform human nature into divine nature.
Everything is a miracle right from the beginning of Sri Krishna’s life—his birth in a prison, the prison doors opening automatically, the crossing of the Yamuna River, and the various fantastic scenes that are associated with him in the Vrindavana Lila.
Boisterous, naughty and uncontrollable is the nature that Sri Krishna demonstrated right from childhood.
He was not a simple, obedient, calm and quiet child.
He was disobedient, boisterous, rebellious, independent in every way, and if anybody interfered with his independence, he would react with consternation, a wonder which surpasses human understanding.
"MEMBERS VERY IMPORTANT TATTVAM, READ CAREFULLY AND REMEMBER TILL YOUR LIFE ENDS."
CHAPTER- 3 : HINDU DHARMA- 15.4.
15. The Law of Spiritual Economics-4.1.
4. Use and Abuse of the Caste System -1.
The Hindus have survived many a foreign conquest on account of their caste system. But they have developed class jealousies and hatred in the name of the caste system. They have not got the spirit of co-operation. That is the reason why they are weak and disunited today. They have become sectarians in the name of the caste system. Hence there is degradation in India.
The caste system is, indeed, a splendid thing. It is quite flawless. But the defect came in from somewhere else. The classes gradually neglected their duties. The test of ability and character slowly vanished. Birth became the chief consideration in determining castes. All castes fell from their ideals and forgot all about their duties.
Brahmanas became selfish and claimed superiority over others by mere birth, with…