Awareness of Jeevatma (Self ), which is part of Paramatma ( Lord/ God/ Infinite/ Truth/Reality/ Chaithanyam/ Sakthi....) within us, Knowing this truth doing Karma, happily, honestly, sincerely, with full dedication, involvement, submitting the true Sadkarma to the Lord, with Sama bhuddhi, without the fear of consequence, result, Ready to face and accept the return as Lord's Prasadam, is ATMEEYAM.
A Summary of the Srimad Bhagavatham : Ch-6. Part-4.
6: Sri Krishna’s Vrindavana and Dvarka Lilas :
The Bhagavata also describes God as a threefold manifestation: Brahma, Paramatman and Bhagavan.
Srimad Bhagavatham- skandham-1. chapter-2. slokam-11. (3rd and 4th lines )
bhagavan iti sabdyate"
He is the transcendent Supreme Being, the Absolute, which is Brahman; He is the creative operative power, which is Paramatman; He is also the incarnation, which is Bhagavan.
Three stages of the operation of God are here portrayed in the description of God being Brahman, Paramatman and Bhagavan.
The lilas, or the plays of God in the form of Sri Krishna, have been inscrutable right from the beginning.
The very purpose of the play of God is to manifest those realities which are beyond human comprehension—to stultify human thought, paralyse all human action, stun the individual ego, and transform human nature into divine nature.
Everything is a miracle right from the beginning of Sri Krishna’s life—his birth in a prison, the prison doors opening automatically, the crossing of the Yamuna River, and the various fantastic scenes that are associated with him in the Vrindavana Lila.
Boisterous, naughty and uncontrollable is the nature that Sri Krishna demonstrated right from childhood.
He was not a simple, obedient, calm and quiet child.
He was disobedient, boisterous, rebellious, independent in every way, and if anybody interfered with his independence, he would react with consternation, a wonder which surpasses human understanding.
1.The presiding Deity over Creation and Dissolution-6.
6. Besides the books representing Saraswathi, all instruments and implements like typewriters, printing machinery, etc., are also worshipped on the ninth day.
7. On the Vijaya Dasami day, all aspirants en masse are given initiation into various Mantras according to their tutelary Deities. Deserving aspirants are initiated into the holy order of Sannyas. Initiation in the study of the alphabets is given to young children, and to the old children also! New students commence their lessons in music, etc. During the morning Satsang the books which were worshipped on the ninth day are again worshipped and a chapter from each of the principal scriptures like the Gita, Upanishads, Brahma Sutras, Ramayana, and Srimad Bhagavatam is recited.
8. On the Vijaya Dasami day, there is Kanya Puja also. Nine girls below the age of ten are worshipped as the embodiment of the Divine Mother. They are fed sumptuously and, a…
Sandhyopasana literally means ‘worship at the junctions of time.’ It is a prayer and worship offered to the Lord at the junction (Sandhi) of night and morning, forenoon and afternoon and at the junction of evening and night. The Arghyapradana to the sun and the meditation on and recitation of Gayatri, form the heart of the worship. Properly understood, the whole Sandhya is an earnest prayer addressed to the Lord to forgive all one’s sins committed during one’s routine, daily activities and to bestow illumination and grace.
Sandhyopasana must be performed at the proper Sandhyas. Then only the performer can derive much merit. There is a special manifestation of force at Sandhyas. This force disappears when the Sandhya is past.
i. An Obligatory Duty :-
Sandhyopasana is the daily religious practice of the Hindus whose investiture with the holy thread has been performed. Sandhya is a Nitya Karma or an action that i…