6: Sri Krishna’s Vrindavana and Dvarka Lilas :
The whole life of a human being is prejudice and contortion, and an abominable justification of what cannot be finally justified. Therefore, man as man, woman as woman, cannot reach God. Man has to cease to be a man, and woman has to cease to be a woman, and they must attain the perfection of the unity of spirits—which is actually the dance of Rasa. It is spirit dancing with spirit. The particular souls of the jivas dance around the cosmic Universal Soul; and here, the comparison with human characteristics is completely anomalous. Therefore, no unpurified mind should read the Tenth Skandha of the Srimad Bhagavata. Only a purified mind should read it.
Otherwise, how would we appreciate the answer of Suka Maharishi to Parikshit’s question, that this is a cure for desire? A thing that would otherwise rouse desire is considered to be a cure for it. This is how God acts. He slaps us from both sides, and we do not know what the intention behind it is. Sri Krishna behaved recklessly with his mother and his comrades, and yet always saved them in their hour of need.
He did fantastic things such as eating mud, and then behaved abominably with children; but when he was threatened, he showed the Cosmic Form in his open mouth. But he would not allow his mother to remember this vision that he had shown her, and immediately veiled it from her consciousness. A
gain she hugged the little child, as if nothing had happened. Look at this contradiction in his behaviour. He showed the Cosmic Form, but would not allow her to keep that consciousness. Then why did he show it to her at all? This is how God acts. He will tantalise us, and yet save us.
To be continued ....