All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-4.8-2.

-

18/05/2017.

CHAPTER - 4. HINDU ETHICS - 8 - 2.

8. Ethical Culture Or The Process Of Purification - 2.

1.

Improper action—thoughtless action without discrimination—gives rise to all misery. To get freedom from misery, the noble path of virtue—Sadachara—is to be followed. Rigidly observe truth and purity in your thoughts, speech, actions, inner motive and general conduct. Be loving, tolerant and charitable in your opinion of men and things and in your dealings with others.

2.

In every sphere, the individual should strive to adhere to these qualities and to manifest them. Thus, this ideal is to be practiced between parents and children, elders and youngsters, teacher and pupil, friend and friend, Guru and disciple, leader and follower, subject and ruler, and nation and nation.

3.

You must proceed along the path of virtue. Be determined never to swerve even an inch from Dharma. The mind has to be carefully trained and the will should be developed and strengthened. Therefore much importance has been laid by the ancients upon Yama, Niyama and Shat-Sampat (six treasures of virtue).

4.

The mind and will must be exercised and disciplined through deliberate acts of self-denial and self-sacrifice in everyday life. Ethical culture, therefore, demands moral vigilance and right exertion. The development of a sensitive conscience and positive admiration for goodness and nobility plays a great part in ethical culture.

Next : 9. Philosophy Of Right And Wrong -

Swami Sivananda
To be continued ..


Comments

Post a Comment

Popular posts from this blog

Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900) :

-
Image
The Mahabharata -  Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900)   The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of
Read more

"Ratha kalpana"

-
Image
1. We have the famous immortal metaphor of the chariot explaining the Atma and the Body.       2. In the chariot sits the Sarathi ( driver), and the Yodha ( warrior).       3. In the body stays the Paramatma, the Self and the Jeevatma, the Ego and the entire technique of the Adhyatma Yoga is explained.     4. Here the Ratham ( chariot) represents our body,       5. Five horses are our five sense-organs ( Panchendriya),     6. Lagan ( kadjnan/saddles) of the horses is our Buddhi(intelligence),     7.  The Sarathi is our Mind,     8. Yodha is our Atma.
Read more

All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : 2.1.5

-
Image
CHAPTER 2. HINDU SCRIPTURES : 1.5     1.The Scriptures : 5 5. The Ramayana The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ikshvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters like Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this excellen
Read more