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All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch.7- 6.1.B. - Swami Sivananda

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======================================================================= ======================================================================== 17/01/2020.. CHAPTER 7 : (HINDU) WORSHIP IN SANATANA DHARMAM - 6.1.B. 6.The Philosophy And Significance Of Idol-Worship -1. 1. The Idol—A Prop For The Spiritual Neophyte-B. B. #A Medium For Establishing Communion With God. ======================================================================== 1. Idols are not the idle fancies of sculptors, but shining channels through which the heart of the devotee is attracted to and flows towards God. Though the image is worshipped, the devotee feels the presence of the Lord in it and pours out his devotion unto it. It is the appalling ignorance of the modern sensual man that clouds his vision and prevents him from seeing Divinity in lovely and enchanting idols of His form. The very scientific advances of this century ought to convince you of the glory of idol-worship. How are the songster

ESSENTIALS OF THE HIGHER VALUES OF LIFE : 1.4. SRI SWAMI CHIDANANDA. ( "To Children and Youth of Bharatham who are misguided by some evil forces, in the name of student wings sponsored by dirty political parties like Congress, Communists, and all regional criminal politics etc., ... eliminate these demons and purify this Holy Nation to maintain Sanatana Dharma here." Teaching of Subjects :- 1. Sanskrit, Scriptures, 2. Great Rishi-s, Acharyas, and great Guru-s of this Nation; 3. To bring back lost glory of this Nation, before this generation; 4. To create enthusiasm on the self-respect of this country, 5. More important to develop character in children and citizens. )

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======================================================================= ====================================================================== OPINION : 04/01/2020 : 2012 3. The Role of Rishi-s :2. ====================================================================== 1. In the beginning came the worship and sacraments, the karmakanda. They realised, “This is not enough. Even if we worship daily, even if we perform all the sacrifices and oblations, all the yajnas and yagas and all the samskaras, we can never be free from sorrow and grief, pain and sufferings, old age and ailment, tension and anxiety, fear and fright, fights and quarrels, diseases and death. We have no lasting peace of mind. So we must find out something higher, something which is beyond this and which will really free us. We must find out the state which is dvandvatita and trigunatita, transcending the pairs of opposites and the three gunas. We must find the state beyond sorrow, the state of eternal peace.