1.#.Opinion : Sunday, April 30, 2023. 06:00. 3100. ///Total Thinking :1-4. Swami Krishnananda.
Chinmaya Mission :
All Members,
Respected family members of this great holy Nation.
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REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
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1.#.Opinion : Sunday, April 30, 2023. 06:00. 3100. ///
Total Thinking :1-4.
Philosophy :
Swamiji talks about the human predicament in the world and how to rise above it to Universality
Chapter 1: The Arduous Task of Self-Analysis - 4.
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In this world we have to live, and we cannot expect to live in a different world. We have somehow been born into this world, and what can we do but make the best of the circumstances of this life? We cannot say we shall go to another world and start practising spirituality. That shall not be, because the world that I refer to is not merely this little planet Earth. It is a vast manifestation called creation. I use the word ‘nature' to designate a larger reality than this little Earth on which we are living or the world of which we are citizens. The whole world is a powerful surge of movement towards some destination of which we are not always conscious and into whose mysteries we cannot easily enter. It is a forbidden area. So even if we leave this world and go to another realm, we will find ourselves in similar circumstances because the world, as far as we are concerned, is not the earth, water, fire, air, ether, the mountains and rivers, etc. This is not the world.
The world is an internal relationship that obtains between us and the circumstances outside. The world is more a kind of relationship rather than a physical object, and this relationship will persist wherever we go, even if we go to another region in this scheme of creation. The irreconcilability that is there between ourselves and what we call the world outside is our world. Therefore, it is a psychological world rather than a physical world. This is the reason why great thinkers have drawn a distinction between what they call Ishvara-shristi and jiva-shristi—the world created by Ishvara, God, and the world created by us. The world of God is not our problem. The mountains do not trouble us, the rivers are not our problem, and the very Earth is not our sorrow. Our difficulty is something else.
Our grief is a conflict, an irreconcilability, an incapacity of adjustment, and an inability on our part to acquiesce in the conditions prevailing in the world, so it is wholly a psychological world in which we are living and which is tormenting us. This shall go with us wherever we go because our psyche is our property, and if we go to another world, we carry our own psyche with us, not this physical body. When we leave this world and go to another world, the body is not taken with us; our subtle psychological essence goes with us. We are verily that.
Hence, we come to the point of self-analysis, which is world-analysis, wherein we start with what we call religion or spirituality, or whatever it is. We have intense hunger, intense thirst, we feel heat and cold, and we are unable to resist the temptation of sleep. We also have what is called the element of self-respect. We cannot get over that. Even the poorest man and the humblest of creatures has self-respect. He would not like being called names even if he is a beggar on the street. We love ourselves very much, and perhaps we do not love anything else as much. That is why we cannot brook a word that goes contrary to the opinion that we have of our own selves. Our judgment of ourselves is the correct judgment, and nobody else should pass a contrary judgment on us; that becomes an insult, something intolerable. Our judgment of ourselves is the only judgment possible, and there cannot be any other judgment. Each one holds this judgment about one's own self, so each one is a world by himself and herself. How can there be any coordination? How can we be friends? How can we speak to one another if each one is a world in his own self because he has a respect for his own opinions and does not like the opinions of anybody else?
Thus, we are here in a world of realities which are more than the physical appearance of the phenomena of life, and we are seeking God in this world. We try to live a life of religion and spirituality in a world of this nature. We want to offer worship to God the Almighty in the battlefield of the Mahabharata, where each one is putting on armour and is wielding a lethal weapon. In this world we are trying to perform a worship of God. Is it possible? Can we contemplate and enter into a state of deep meditation on the Creator of the cosmos in this field of ruthless violence, of battle, warfare and an incompatibility of individuals? In this world of these hard facts, can we be religious people? Can we live a life of the spirit? Can we believe that God exists in this terrific atmosphere of irreconcilabilities, conflicts, selfishness, and a wolfish attitude of individuals in respect of others? Is there a God at all? Does He really exist? Can we believe from the bottom of our hearts that a God really exists in a world of this kind? Or are we wool-gathering? Are we being hypnotised into an ideology which is not real? Are we sleeping? Are we somnambulists? Are we utterly mistaken? Are we ultimately fools to believe that there is such a thing called God and that spirituality is possible in a world of this kind where we cannot smile even once from the bottom of our hearts? We are only weeping and agony-stricken.
Here, therefore, in these words I have placed before you a very unpleasant picture which is your so-called pleasant world, and you will see that what I say is right; a day will come for you to see it. Everyone has to pass through this phase. No one can be exempted—not I, not you, not even a hundred Buddhas. You will see this nature of the world one day. Many have seen it, an account of which is recorded in human history. Many are seeing it today, and you will see it tomorrow. Be prepared for it. In such a world you have to summon God, the great succour of mankind. This is your sadhana, and this is the week for gathering your thoughts and ideas for considering the possibility of living a life spiritual, which means to say, a life in the Almighty, in this world of realities. Can you bring down the ideal of the omnipresent Almighty to this real world of tensions, problems, difficulties, sickness and death? If this could be possible, spirituality would be possible in this world. Otherwise, you have to bid goodbye to it forever.
But you have concluded that it is possible and it should be possible; otherwise, you would not be here today in this hall. Something or someone tells you that it is somehow practicable, and if it is not practicable it has to be made practicable, for which purpose you are here to conduct an analysis and a deliberation with the cooperation of other seekers and friends. If it could be possible, what is the way out? This way out is the so-called sadhana which you are expected to practise to the extent possible, not only in this week while you are here, but also when you are at your home, in your business, in your office, and in your own vocations of life.
You should not be under the impression that everything is as fine as velvet. The world is not so soft a thing as it is made to appear before you. It is not always a flow of milk and honey. Sometimes it looks like that, but it is not always that. So within these few days, let us conduct a further analysis to determine whether some jot of honey can be gathered in this wild desert of what is usually called samsara, or this world. Is there an oasis in this desert, or is it only dry, without a drop of water to drink? Is there hope for this hopeless man? And if there is hope, what is it that he can expect in this world? What you can expect and what you can hope to achieve here shall be the themes of our discussion in the days to come.
*****
NEXT
Chapter 2: Rising to a Philosophical Realm
TO BE CONTINUED
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NOTE : DIVINE NATIONAL CULTURE :
BEWARE : OF ASURAS (DEMONS-congress, communists, all stupid family owned regional political parties) WHO DESTABILISE BHARATHAM.
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1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. "Here comes the need for a new type of education. Bharatham call it Sanatana Dharmam."
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3.THIS IS NOT HAPPENING IN THE MUSLIM WORLD,
THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CONVERSIONS, CREATING TROUBLES AMONG THEMSELVES AND TO THE WHOLE WORLD!!!
HERE IN BHARATHAM THE MAJORITY OF MUSLIMS EXCEPT VERY FEW GOOD NATION LOVERS, ARE NARROW MINDED POISONOUS UNCULTURED BRUTES, NO GRATITUDE TO THIS HOLY NATION, BECOME ASURAS AND FOLLOW DEMONIC ACTIVITIES TO DAMAGE THE UPNISHADIC CULTURE OF BHARATHAM
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3.1 Christianity violates all disciplines, by by religious conversions and Church, cum evangelists, using the money, spreading lies, cheat the public all over the world,
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4. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm to burst any time. The whole Earth can shake, and the matter ends there in one second!!
4.1. SUNAMI IN MANY PARTS OF THE WORLD SOME YEARS BACK AND RECENT TURKEY & SYRIA EARTHQUAKE + CLIMATA CHANGE HEAVY SNOWFALL IN THE WEST!!! ARE NATURE PUNISHMENT HUMANITY BECAUSE OF ADHARMAM IN THE WRLD.
5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL POLITICAL PARTIES USE DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS TO DESTROY THIS HOLY NATION.
6.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.
6.1. REMEMBER OUR LACK OF UNITY : REASON FOR ISLAMIC AND CHRISTIAN INVASIONS
7. TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMI ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; BUT THE PRESENT POLITICAL SYSTEM NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE.
8.POLITICS IS SCIENCE : BUT THE PERSONS IN DEMOCRACY IGNORANT AND DEMONIC USE- THIS TO PERSONAL GAINS -AT THE COST OF NATION AND HER PEOPLE.
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### Role of parents and teachers in a child's life :
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1.School, teachers and parents play vital role in holistic and the teacher is the second. Both have an immense contribution and responsibility in shaping child’s personality.
2.Role of parents : Parents are the child’s first role model. Children behave, react and imitate same as their parents. Parents play important role in encouraging and motivating their kids to learn. Good parental support helps child to be positive, healthy and good life long learner. Children acquire skills at the parent and teacher is a real secret of child’s happy learn very early stage of their life if the parents are responsive and development of the child. Parents are the first mentor of the child understanding.
3.Teacher-Parent Relationship :Trust and mutual understanding between. Support and Cooperativeness from parents towards teacher helps a lot to connect, understand and work towards child. Remarkable positive change is seen in a child if the parents and teacher understand and work hand in hand. A good parent teacher relationship leads child to be positive towards attending school.
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##### National Code Of Conduct For The Citizens Of Holy Bharatham : Swami Sivananda.
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1. Patriotism: Our Motherland should be our first and highest consideration. Welfare of the nation is our own welfare. Therefore, let us willingly be ready to offer up even our own life for our country. Let us inculcate in our children and members of our family love for our country, the spirit of patriotism and service to our country and our fellow citizens.
2. Duty: Our first and foremost duty is to God and to Righteousness. Leading a righteous life is the best and most valuable service of our Nation.
3. Character: Character is the greatest wealth. A pure, incorruptible citizen is the greatest asset of our Nation. This is vital and indispensable. Therefore, good character is to be given top priority value; upon this depends our nation’s welfare and its future stability.
4. Health: Health is the basis of success. Health is wealth. Next to character, it is the greatest national asset. As citizens, building up character and safeguarding health, should be our primary duty to the Nation.
5. Virtue: Let us join hand and eradicate the evils of gambling, liquor-drinking, drug-taking, tobacco-smoking and betel-chewing. Let us eradicate the evils of bribery, corruption, selfishness, immorality, dishonesty and misconduct. Disloyalty to our Nation is crime and unpardonable sin.
6. Public Property: O Citizen! We are custodian of public property. Let us not spoil, misuse, steal or destroy National property. Let us preserve it with love and care. Let us keep our country neat and clean. This is your sacred duty.
7. One Family: All our citizen are brethren. Let us feel this fraternity. Let us all love each other and one another and be united because, we are one family.
8. Religion: We must have equal reverence for all religions, creeds and faiths. Let us love as our own brother the followers of our faiths. Let us treat others as we wish to be treated by them.
9. Non-violence: At all cost avoid every type of violence and hatred for, this is a blot on the fair name of the Nation. It is soul-killing and cause great harm to our country’s welfare and development. It is totally opposed to our Nation’s ideal.
10. Economy: Let us adopt simple living and high thinking. Let us not be extravagant. Let us avoid waste. Let us practise frugality. Let us share what we have with our less fortunate fellow citizens. This is National virtue that our India needs today.
11. Law: Let us respect the rule of law and uphold social justice. In this lies the guarantee of our welfare and orderly progress towards better India.
12. Ahimsa: Non-injury is our highest virtue (Ahimsa Paramo Dharmah). Compassion is a divine quality. Protection of animals is our sacred duty. This is India’s special teaching. Let us be compassionate towards all creatures. Thus be a true Indian. Try to become an embodiment of kindness compassion and goodness in your every day life.
13. Ecology: Man and Nature are inseparable. Man and his natural environment are inter-related and mutually interdependent. Everything in Nature contributes to our protection and nourishment. Let us, therefore, protect our natural environment. Helping in maintaining the ecological balance is our duty. It is indispensable for our safe living and highest welfare. Polluting of public places and polluting of air and water of the country is a national crime. We must make amends of our past lapses.
14. Unity: The more united the people of a country, the greater is their ability to withstand all obstacles and dangers. United we stand, divided we fall. This is particularly true about today’s India. Therefore, let us live in close harmony and loving goodwill with all our countrymen. Love of our country means love of our countrymen. This is the most invaluable service a Citizen of India, can offer to our Motherland.
15. Education: The process of education should incorporate within it the imparting of the basic knowledge of India’s great culture, its lofty ideals and noble values and principles of living. Our education has to be oriented for enriching and enhancing the quality of life of our youth and students.
##THUS, SHINE AS A TRUE CITIZEN AND SERVE YOUR COUNTRY BEST, BY THE VERY MANNER OF YOUR LIFE AND CONDUCT.
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###OPINION : PEOPLE OF BHARATHAM POSITIVE :
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1. SANATANA DHARMA, IS ETERNAL, WHOLE UNIVERSE IS EXISTING IN THIS TRUTH
2. EVER EXISTING
3. THERE IS NO SPACE FOR ADHARMA
4. ALL DEMONIC ELEMENTS DEMOLISHED BY DHARMA
5. SO NO QUESTION EVIL ASURIC DEMONIC FRAGMENT'S BARKING, THEY WILL BE ULTIMATELY BURNED AND DESTROYED BY NATURE.
6. PURE CONSCIOUSNESS IS DIVINE AND SUPREME, ALL OTHERS MEANINGLESS
7. NATURE IS ABOVE ALL, EVER EXISTING, ALL OTHERS MEANINGLESS.
8. THE CONTENT OF SO CALLED HOLY BOOKS OF CHRISTIANTY AND ISLAM - NO HOLY AT ALL, AS IT PREACHES HATRED AND DESTRUCTION OF OTHER MANKIND, RELIGIOUS CONVERSIONS AND LIES OF UNCIVILIZED MATERIALS
9. CHRISTIANITY IS EQUALLY DEMONSTRATED CRUELTY, THE SO CALLED HOLY BOOK FULL OF LIES
10. BOTH ARE NOT RELIGIONS BUT SAMPRADAYA (ILLITERATE MAN MADE, NOT BASED ON DHARMA)
11. THE CULTURE OF BHARATHAM BASED ON UPANISHADS AND FULL OF REALISATION TEXTS ARE PRODUCED BY GREAT RISHIS OF BHARATHAM
12. IN THIS MATERIALISTIC DESTRUCTIVE MINDED UNIVERSE, NO RELIGIONS COMPARABLE OR ABOVE SANATANA DHARMA OF BHARATHAM.
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JAI HIND
JAI BHARATHAM
VANDHE MADHARAM
BHARAT MATHA KI JAI.
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